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Severance

Severance Ethics: Who Deserves Control—Innies or Outies?

The central moral question of Severance: are innies real people with rights, or just extensions of their outies? There's no easy answer.

By Showmaster12 min read2,100 words

When you divide one person into two, who is the real person?

Severance's genius lies in refusing easy answers to this question. The show presents innies as fully realized people—with relationships, dreams, suffering, and growth. But it also shows outies who consented to the procedure, who have lives and needs of their own.

Who deserves control? The answer reveals what we believe about consciousness, identity, and human rights.

Are Innies "Real" People?

The case that innies are fully human:

Consciousness: Innies are conscious. They experience joy, pain, fear, love. They form memories and relationships. By any meaningful measure of awareness, they're awake.

Identity: Over time, innies develop distinct personalities. Mark's innie is different from his outie. They've had different experiences. They've become different people.

Moral Agency: Innies make choices, form values, and take responsibility. They can be heroic (like Dylan during the overtime contingency) or cruel. They're moral agents.

Suffering: Innies suffer. The show makes this viscerally clear. If suffering matters morally—and most ethical systems say it does—then innie suffering matters.

The Conclusion:

By almost any standard, innies are people. They're not simulations or extensions of their outies—they're conscious beings with their own inner lives.

But does being a person automatically grant rights? That's where it gets complicated.

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Mark's Impossible Choice

Mark Scout represents the most sympathetic case for severance—and its most tragic victim.

Why Outie Mark Chose Severance:

His wife Gemma died. The grief was unbearable. Severance offered eight hours daily of relief—time when he wouldn't remember his loss.

Why We Understand:

Grief destroys people. The desire to escape overwhelming pain is human. Mark's choice wasn't about exploitation—it was about survival.

But What About Innie Mark?

  • Doesn't know why he's sad
  • Feels disconnected from himself
  • Falls in love with someone who might be Gemma
  • Lives in a world designed to suppress his humanity

His outie's grief created his prison. Is that fair?

The Tragic Irony:

Outie Mark's attempt to escape grief created a version of himself who experiences a different kind of suffering. He didn't eliminate pain—he created a person to carry new pain.

Mark's Potential Reintegration:

  • His innie's relationship with Helly
  • Knowledge of what happened to Gemma
  • The full picture of Lumon's evil

He'd also have to reconcile two sets of experiences, two sets of relationships, two versions of self. Would he be grateful to his innie? Resentful? Both?

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What Different Philosophers Would Say

Severance engages with centuries of philosophical debate. Here's how major thinkers might respond:

John Locke: Locke argued personal identity is based on continuous memory. Since innies and outies don't share memories, they're different people. Both would have rights.

Derek Parfit: Parfit questioned whether personal identity matters morally. What matters is psychological continuity. Both innie and outie have this—just not with each other. Both matter.

Peter Singer: Singer's utilitarianism would focus on suffering. Since innies suffer, their suffering must be counted. The question becomes: does severance create more suffering than it prevents?

Immanuel Kant: Kant would be horrified. Using innies as mere means to outies' ends violates the categorical imperative. Innies must be treated as ends in themselves.

Simone de Beauvoir: Beauvoir's existentialism would emphasize that identity is created through choices and actions. Innies, who make choices, create themselves. They become authentic beings with their own claims to existence.

The Buddhist Perspective: Buddhism might ask whether either innie or outie is the "real" self. Perhaps both are illusions. Perhaps the question itself is wrong.

What the Show Suggests:

Severance seems closest to a Kantian view—treating any conscious being as merely instrumental is wrong, regardless of their origin. But it doesn't pretend the answer is simple.

The Show's Moral Position

While Severance doesn't preach, it clearly has sympathies.

The Camera's Perspective:

We spend most of our time with innies. We see their struggles, their friendships, their small joys. The show invites us to care about them as people.

Outie Portrayal:

  • Making choices that harm their innies
  • Ignorant of what their innies experience
  • Complicit in a system they benefit from

This isn't neutral. The show positions outies as at least partially responsible for innie suffering.

The Villains:

Lumon is evil. The Eagans are corrupt. But individual outies aren't portrayed as villains. The show blames the system more than the participants.

What the Show Values:

  • Consciousness (wherever it exists)
  • Connection (especially forbidden connections)
  • Resistance (against dehumanizing systems)
  • Wholeness (the tragedy of dividedness)

The Ultimate Message:

Severance suggests that any system creating conscious beings who suffer without recourse is wrong. Whether that being is an "original" person or a created one doesn't matter. Consciousness is consciousness. Suffering is suffering.

The Practical Implication:

In the world of the show, severance shouldn't exist. Not because outies don't have reasons, but because the procedure creates beings who cannot consent to the conditions of their existence. Creating unfree consciousness is wrong—no matter how understandable the motivations.

But the World Isn't Simple:

The show also knows that people do terrible things for understandable reasons. That systems create complicity. That we're all, in some way, making someone else suffer for our benefit.

That's the real horror of Severance. It's not about technology. It's about us.

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